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　　7月(yue)6日，河(he)南(nan)省(sheng)政府新(xin)聞辦召(zhao)開新(xin)聞發布會，介紹和解讀(du)第三批“中華源·河(he)南(nan)故事(shi)”中外文系列叢書的具體內容，并回(hui)答記者提問。

　　發(fa)布會(hui)上，河(he)(he)南(nan)省委(wei)外(wai)辦主(zhu)任梁(liang)杰一介紹，河(he)(he)南(nan)努(nu)力推(tui)動中(zhong)(zhong)(zhong)(zhong)原文(wen)化對(dui)外(wai)譯(yi)介，在服務河(he)(he)南(nan)高質量發(fa)展(zhan)(zhan)(zhan)中(zhong)(zhong)(zhong)(zhong)彰顯外(wai)事作為，打造“中(zhong)(zhong)(zhong)(zhong)華源·河(he)(he)南(nan)故(gu)事”中(zhong)(zhong)(zhong)(zhong)外(wai)文(wen)系列(lie)(lie)叢書(shu)。截至2021年，已(yi)發(fa)行《少林(lin)功(gong)夫(fu)》《太(tai)極拳》《焦裕(yu)祿》《莊子》等20個分(fen)卷(juan)。“翻譯(yi)河(he)(he)南(nan)”工(gong)程被(bei)中(zhong)(zhong)(zhong)(zhong)宣部(bu)、中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)外(wai)文(wen)局評為“2020年度對(dui)外(wai)傳(chuan)播(bo)十大(da)(da)優秀案例”，省委(wei)外(wai)辦是全國(guo)(guo)(guo)(guo)唯(wei)一獲獎(jiang)的地方外(wai)事部(bu)門。叢書(shu)被(bei)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)外(wai)文(wen)局列(lie)(lie)入(ru)“中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)思(si)想文(wen)化術語(yu)多(duo)語(yu)種對(dui)外(wai)翻譯(yi)標準化建(jian)設(she)”重要項目成果，被(bei)中(zhong)(zhong)(zhong)(zhong)聯部(bu)用于全球黨際交(jiao)往(wang)贈(zeng)書(shu)，被(bei)外(wai)交(jiao)部(bu)置(zhi)于藍廳展(zhan)(zhan)(zhan)示宣傳(chuan)，被(bei)中(zhong)(zhong)(zhong)(zhong)共中(zhong)(zhong)(zhong)(zhong)央(yang)黨校（國(guo)(guo)(guo)(guo)家行政學(xue)院）擺放(fang)在圖書(shu)和(he)文(wen)化館主(zhu)展(zhan)(zhan)(zhan)臺(tai)陳(chen)列(lie)(lie)展(zhan)(zhan)(zhan)示，叢書(shu)還被(bei)作為省領導(dao)外(wai)事活(huo)動贈(zeng)書(shu)。今(jin)年4月(yue)27日至5月(yue)8日，叢書(shu)在世(shi)界上歷(li)史(shi)悠久、規模最(zui)大(da)(da)、享有(you)盛譽的綜合性(xing)展(zhan)(zhan)(zhan)會(hui)——法(fa)國(guo)(guo)(guo)(guo)巴黎國(guo)(guo)(guo)(guo)際博覽會(hui)上展(zhan)(zhan)(zhan)出，向觀眾介紹中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式現(xian)代化的文(wen)明根(gen)脈(mo)和(he)文(wen)化底蘊，引起(qi)強烈反響。

　　這次發布(bu)的(de)第(di)三批叢書(shu)主要包(bao)括《淮河(he)文化(hua)》《黃河(he)流域生態保護(hu)》《青(qing)銅(tong)器》《書(shu)法》《陶瓷》《雜技》《中(zhong)原典故》《中(zhong)原民俗(su)》《中(zhong)原神話》《中(zhong)原糧谷》等10個分卷。

　　中原文化｜傳承弘揚中原優秀傳統文化

　　大(da)力弘揚(yang)中(zhong)(zhong)原(yuan)(yuan)文(wen)(wen)化(hua)，自覺推(tui)動(dong)中(zhong)(zhong)原(yuan)(yuan)優秀傳統(tong)(tong)文(wen)(wen)化(hua)創造性轉化(hua)、創新性發(fa)(fa)展(zhan)。河(he)南是展(zhan)示中(zhong)(zhong)華文(wen)(wen)明(ming)的(de)(de)核心地(di)域，見證了中(zhong)(zhong)華文(wen)(wen)明(ming)起源、形(xing)成(cheng)、發(fa)(fa)展(zhan)的(de)(de)歷程(cheng)，在(zai)中(zhong)(zhong)華文(wen)(wen)明(ming)探(tan)源工程(cheng)中(zhong)(zhong)肩負重大(da)使命。組織編譯《中(zhong)(zhong)原(yuan)(yuan)典(dian)故》《中(zhong)(zhong)原(yuan)(yuan)民俗》《中(zhong)(zhong)原(yuan)(yuan)神(shen)(shen)話》《中(zhong)(zhong)原(yuan)(yuan)糧(liang)谷》等(deng)卷，通過生動(dong)形(xing)象的(de)(de)語言講述中(zhong)(zhong)原(yuan)(yuan)大(da)地(di)上的(de)(de)人文(wen)(wen)發(fa)(fa)展(zhan)和(he)農耕文(wen)(wen)明(ming)，傳承(cheng)弘揚(yang)中(zhong)(zhong)原(yuan)(yuan)優秀傳統(tong)(tong)文(wen)(wen)化(hua)中(zhong)(zhong)蘊含的(de)(de)價值理念、道(dao)德規范和(he)人文(wen)(wen)精神(shen)(shen)，結(jie)合時代進(jin)(jin)步對其內(nei)涵、形(xing)態進(jin)(jin)行補充、拓(tuo)展(zhan)、完善，積極推(tui)進(jin)(jin)文(wen)(wen)化(hua)精品創作(zuo)，大(da)力培育現代文(wen)(wen)化(hua)和(he)創新文(wen)(wen)化(hua)，不斷(duan)鑄就新的(de)(de)文(wen)(wen)化(hua)輝煌。

　　　文明軌跡｜整合河南地區文物優勢

　　整合(he)河(he)(he)(he)南(nan)(nan)地(di)區(qu)的(de)(de)(de)(de)(de)文(wen)(wen)物(wu)(wu)優(you)勢，展(zhan)(zhan)示華夏民(min)族的(de)(de)(de)(de)(de)文(wen)(wen)明發(fa)(fa)展(zhan)(zhan)軌跡，再(zai)(zai)現中(zhong)原(yuan)文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)悠久與輝煌。“泱泱華夏，擇(ze)中(zhong)建(jian)都(dou)”，以中(zhong)原(yuan)的(de)(de)(de)(de)(de)建(jian)都(dou)歷史為(wei)主線，以中(zhong)原(yuan)文(wen)(wen)明發(fa)(fa)展(zhan)(zhan)歷史為(wei)綱，以世(shi)界文(wen)(wen)明背(bei)景(jing)為(wei)參照，讓文(wen)(wen)物(wu)(wu)“說話”，借考古“通(tong)今”，抓住(zhu)中(zhong)原(yuan)古代發(fa)(fa)展(zhan)(zhan)中(zhong)的(de)(de)(de)(de)(de)閃光(guang)點(dian)，擴大中(zhong)原(yuan)文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)影響力與輻射力。為(wei)啟迪熱愛(ai)傳(chuan)統的(de)(de)(de)(de)(de)情懷，擔當(dang)傳(chuan)承舊有、開拓新篇的(de)(de)(de)(de)(de)責任，啟動《陶(tao)瓷(ci)》《青(qing)(qing)(qing)銅器(qi)(qi)(qi)》等卷的(de)(de)(de)(de)(de)編譯工(gong)作。《陶(tao)瓷(ci)》卷通(tong)過對河(he)(he)(he)南(nan)(nan)陶(tao)瓷(ci)從(cong)誕(dan)生(sheng)到發(fa)(fa)展(zhan)(zhan)，再(zai)(zai)到豐(feng)富多(duo)彩的(de)(de)(de)(de)(de)詳細介紹，細膩(ni)地(di)勾勒出(chu)渾厚(hou)、質樸的(de)(de)(de)(de)(de)中(zhong)原(yuan)陶(tao)瓷(ci)藝術符號，為(wei)當(dang)今陶(tao)瓷(ci)文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)創新發(fa)(fa)展(zhan)(zhan)提供了優(you)質的(de)(de)(de)(de)(de)精神基因(yin)與形(xing)象母本。《青(qing)(qing)(qing)銅器(qi)(qi)(qi)》卷則通(tong)過對河(he)(he)(he)南(nan)(nan)青(qing)(qing)(qing)銅器(qi)(qi)(qi)文(wen)(wen)化(hua)發(fa)(fa)展(zhan)(zhan)歷程的(de)(de)(de)(de)(de)生(sheng)動描繪，詳細介紹了河(he)(he)(he)南(nan)(nan)作為(wei)中(zhong)國(guo)青(qing)(qing)(qing)銅器(qi)(qi)(qi)的(de)(de)(de)(de)(de)起源地(di)之一和(he)中(zhong)國(guo)古代青(qing)(qing)(qing)銅禮(li)樂文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)發(fa)(fa)祥地(di)，為(wei)中(zhong)國(guo)青(qing)(qing)(qing)銅文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)發(fa)(fa)展(zhan)(zhan)和(he)傳(chuan)播作出(chu)了重(zhong)大貢(gong)獻。

　　　黃河故事｜用通俗易懂的語言向世界講述黃河文化時代價值

　　深挖黃(huang)河(he)(he)(he)文(wen)化蘊含的(de)(de)(de)(de)時代(dai)價值，不斷提高(gao)講好新時代(dai)黃(huang)河(he)(he)(he)故(gu)事的(de)(de)(de)(de)能力。黃(huang)河(he)(he)(he)不僅(jin)是(shi)(shi)一條地理概念(nian)上的(de)(de)(de)(de)河(he)(he)(he)，更(geng)是(shi)(shi)一條文(wen)明之河(he)(he)(he)、精(jing)神之河(he)(he)(he)，是(shi)(shi)中(zhong)華(hua)(hua)民族精(jing)神的(de)(de)(de)(de)象征，在實(shi)現中(zhong)華(hua)(hua)民族偉大復興的(de)(de)(de)(de)進(jin)程(cheng)中(zhong)，凝聚時代(dai)力量，提供精(jing)神源泉。河(he)(he)(he)南省位于(yu)黃(huang)河(he)(he)(he)中(zhong)下游，在黃(huang)河(he)(he)(he)全流域(yu)生(sheng)(sheng)(sheng)態(tai)文(wen)明建(jian)設中(zhong)肩負(fu)著(zhu)特殊(shu)使命和艱巨任(ren)務。2021年底，繼《黃(huang)河(he)(he)(he)文(wen)化》《大運河(he)(he)(he)》等分(fen)(fen)卷出版發行之后，啟動《黃(huang)河(he)(he)(he)流域(yu)生(sheng)(sheng)(sheng)態(tai)保(bao)護(hu)(hu)》等相關(guan)選(xuan)題(ti)，用通(tong)俗易懂的(de)(de)(de)(de)語(yu)言向(xiang)世界宣傳黃(huang)河(he)(he)(he)水情，分(fen)(fen)享(xiang)黃(huang)河(he)(he)(he)流域(yu)生(sheng)(sheng)(sheng)態(tai)保(bao)護(hu)(hu)工作的(de)(de)(de)(de)成就和經驗。黃(huang)河(he)(he)(he)是(shi)(shi)中(zhong)國的(de)(de)(de)(de)，也是(shi)(shi)世界的(de)(de)(de)(de)。保(bao)護(hu)(hu)黃(huang)河(he)(he)(he)流域(yu)生(sheng)(sheng)(sheng)態(tai)，實(shi)現高(gao)質(zhi)量發展，既是(shi)(shi)中(zhong)國人(ren)民的(de)(de)(de)(de)強(qiang)烈愿望，也是(shi)(shi)保(bao)護(hu)(hu)全球生(sheng)(sheng)(sheng)態(tai)的(de)(de)(de)(de)重要組成部分(fen)(fen)。

　　　從問鼎中原到北宋開國，為啥這22個歷史典故能入選《中原典故》？

　　　最能代表中原歷史文化的22個典故入選

　　第(di)三批“中(zhong)(zhong)(zhong)華源·河(he)南故(gu)事”中(zhong)(zhong)(zhong)外文(wen)(wen)系列(lie)叢書(shu)要包(bao)括《淮河(he)文(wen)(wen)化》《黃(huang)河(he)流域生態保護(hu)》《青銅器》《書(shu)法》《陶瓷(ci)》《雜技》《中(zhong)(zhong)(zhong)原(yuan)(yuan)典(dian)故(gu)》《中(zhong)(zhong)(zhong)原(yuan)(yuan)民俗(su)》《中(zhong)(zhong)(zhong)原(yuan)(yuan)神話》《中(zhong)(zhong)(zhong)原(yuan)(yuan)糧谷》等(deng)10個(ge)分卷。發布會上，鄭州大學副(fu)校(xiao)長屈凌(ling)波在答記者(zhe)問中(zhong)(zhong)(zhong)介紹，《中(zhong)(zhong)(zhong)原(yuan)(yuan)典(dian)故(gu)》卷把選取的(de)(de)最能代表中(zhong)(zhong)(zhong)原(yuan)(yuan)歷史(shi)文(wen)(wen)化的(de)(de)22個(ge)典(dian)故(gu)，按(an)照先秦、秦漢魏晉(jin)南北朝(chao)、隋唐、宋元明清四個(ge)歷史(shi)時(shi)(shi)期呈(cheng)現給(gei)讀(du)者(zhe)。本(ben)書(shu)精(jing)選的(de)(de)歷史(shi)典(dian)故(gu)，在著(zhu)力呈(cheng)現中(zhong)(zhong)(zhong)原(yuan)(yuan)歷史(shi)文(wen)(wen)化是中(zhong)(zhong)(zhong)華文(wen)(wen)化主要源頭和(he)(he)主干特點的(de)(de)同時(shi)(shi)，也強調了(le)趣味性(xing)(xing)和(he)(he)生動(dong)性(xing)(xing)。讓(rang)讀(du)者(zhe)從這些典(dian)故(gu)中(zhong)(zhong)(zhong)了(le)解(jie)中(zhong)(zhong)(zhong)華文(wen)(wen)化整(zheng)體的(de)(de)發展(zhan)脈絡(luo)，領略、感知河(he)南文(wen)(wen)化和(he)(he)中(zhong)(zhong)(zhong)華文(wen)(wen)明的(de)(de)博(bo)大精(jing)深。

　　標準一：強調中華文明核心認知在河南誕生、發展、定型

　　屈凌波介紹，在選取(qu)典(dian)(dian)(dian)故(gu)時突(tu)出兩個標準。第一個標準，強調中(zhong)(zhong)華(hua)(hua)文明的(de)(de)(de)(de)核(he)心認(ren)知在河南誕生、發展并(bing)定型。“宅茲中(zhong)(zhong)國(guo)(guo)”（即居住于位于天下中(zhong)(zhong)央的(de)(de)(de)(de)王國(guo)(guo)），是華(hua)(hua)夏先民們(men)孜(zi)孜(zi)以求的(de)(de)(de)(de)美(mei)好愿望。周公測影(ying)的(de)(de)(de)(de)典(dian)(dian)(dian)故(gu)就反(fan)映了(le)中(zhong)(zhong)國(guo)(guo)古(gu)人尋找大地(di)(di)中(zhong)(zhong)心的(de)(de)(de)(de)過程(cheng)(cheng)，是“中(zhong)(zhong)國(guo)(guo)”觀(guan)念最重(zhong)(zhong)要的(de)(de)(de)(de)歷史見證。孔老(lao)問禮的(de)(de)(de)(de)典(dian)(dian)(dian)故(gu)，則形(xing)象(xiang)展現了(le)中(zhong)(zhong)國(guo)(guo)古(gu)代(dai)最重(zhong)(zhong)要的(de)(de)(de)(de)兩個思想(xiang)流(liu)派—儒家思想(xiang)和道(dao)家思想(xiang)在中(zhong)(zhong)原(yuan)地(di)(di)區(qu)的(de)(de)(de)(de)溝(gou)通交流(liu)。白馬(ma)馱經、玄奘取(qu)經的(de)(de)(de)(de)典(dian)(dian)(dian)故(gu)，反(fan)映了(le)佛(fo)學(xue)從(cong)印度到中(zhong)(zhong)國(guo)(guo)落地(di)(di)生根的(de)(de)(de)(de)過程(cheng)(cheng)，凸顯了(le)中(zhong)(zhong)原(yuan)文化開放包容的(de)(de)(de)(de)姿態。程(cheng)(cheng)門立雪、許(xu)衡不(bu)食無(wu)主(zhu)之梨的(de)(de)(de)(de)典(dian)(dian)(dian)故(gu)，則描繪了(le)宋元(yuan)之后最重(zhong)(zhong)要的(de)(de)(de)(de)儒學(xue)思想(xiang)流(liu)派——程(cheng)(cheng)朱理學(xue)的(de)(de)(de)(de)形(xing)成(cheng)和傳播過程(cheng)(cheng)。

　　　標準二：展示影響中國歷史進程的重大歷史事件

　　第(di)二個(ge)標準，就(jiu)是(shi)將影(ying)響中(zhong)國(guo)歷(li)史(shi)進程(cheng)的(de)(de)重大歷(li)史(shi)事(shi)件展示出來。河(he)南(nan)地處中(zhong)國(guo)的(de)(de)中(zhong)部(bu)，在整個(ge)國(guo)家(jia)政治、軍事(shi)戰(zhan)略中(zhong)占有(you)重要地位，自古以(yi)來一直就(jiu)有(you)“得中(zhong)原者(zhe)得天(tian)下”的(de)(de)說(shuo)法。從(cong)東(dong)周(zhou)時期(qi)楚莊王問鼎中(zhong)原，到戰(zhan)國(guo)時期(qi)“圍魏救趙(zhao)”典故的(de)(de)發(fa)生；從(cong)秦漢之際劉邦、項羽(yu)爭(zheng)霸時楚河(he)漢界的(de)(de)劃定，到三(san)國(guo)時期(qi)曹操(cao)老驥伏(fu)櫪的(de)(de)雄心壯志(zhi)；從(cong)一代女皇武則天(tian)封(feng)禪嵩山(shan)，到北宋開國(guo)皇帝趙(zhao)匡胤的(de)(de)杯酒釋兵(bing)權；一幕幕影(ying)響中(zhong)國(guo)歷(li)史(shi)進程(cheng)的(de)(de)重大歷(li)史(shi)事(shi)件在河(he)南(nan)上演。選(xuan)擇這些既生動(dong)有(you)趣又影(ying)響深(shen)遠的(de)(de)典故，可以(yi)使讀者(zhe)更直觀地把握中(zhong)原歷(li)史(shi)文化的(de)(de)基本(ben)脈(mo)絡(luo)。

　　追尋“青銅時代”的河南文化

　　第三批“中華源·河南故事”《青銅器》分卷了解一下

　　第三批“中(zhong)華(hua)源(yuan)·河南(nan)故事(shi)(shi)”中(zhong)外(wai)文系列(lie)叢書(shu)要包括《淮河文化》《黃(huang)河流域生態保護》《青(qing)銅(tong)器(qi)》《書(shu)法》《陶瓷》《雜技(ji)》《中(zhong)原(yuan)典故》《中(zhong)原(yuan)民俗(su)》《中(zhong)原(yuan)神話》《中(zhong)原(yuan)糧谷》等10個分卷。發布會上(shang)，河南(nan)博物(wu)院(yuan)院(yuan)長馬蕭(xiao)林在答記(ji)者問中(zhong)介(jie)紹，河南(nan)博物(wu)院(yuan)積極完成“中(zhong)華(hua)源(yuan)·河南(nan)故事(shi)(shi)”中(zhong)外(wai)文系列(lie)叢書(shu)《青(qing)銅(tong)器(qi)》分卷的編撰工作，希(xi)望能為“翻譯河南(nan)”工程貢(gong)獻(xian)博物(wu)館人(ren)的一份力量。

　　觀點：青銅器呈現出不同時代特征

　　青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)是(shi)(shi)(shi)(shi)(shi)(shi)金(jin)屬冶(ye)鑄史上(shang)最早的(de)(de)(de)(de)(de)(de)(de)合金(jin)，主要成分是(shi)(shi)(shi)(shi)(shi)(shi)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)、錫、鉛。它(ta)的(de)(de)(de)(de)(de)(de)(de)出現是(shi)(shi)(shi)(shi)(shi)(shi)人類(lei)(lei)(lei)技術(shu)創新的(de)(de)(de)(de)(de)(de)(de)一次(ci)重大(da)(da)飛(fei)躍，是(shi)(shi)(shi)(shi)(shi)(shi)人類(lei)(lei)(lei)歷史上(shang)的(de)(de)(de)(de)(de)(de)(de)一項偉大(da)(da)發(fa)明(ming)。以青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)為原料制(zhi)成的(de)(de)(de)(de)(de)(de)(de)用(yong)器(qi)(qi)(qi)(qi)(qi)(qi)，即(ji)青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)器(qi)(qi)(qi)(qi)(qi)(qi)，是(shi)(shi)(shi)(shi)(shi)(shi)文(wen)(wen)明(ming)初(chu)(chu)始時(shi)(shi)期(qi)理想(xiang)的(de)(de)(de)(de)(de)(de)(de)金(jin)屬用(yong)具。作為人類(lei)(lei)(lei)早期(qi)文(wen)(wen)明(ming)的(de)(de)(de)(de)(de)(de)(de)標(biao)志(zhi)之(zhi)一，它(ta)是(shi)(shi)(shi)(shi)(shi)(shi)人類(lei)(lei)(lei)社會歷史文(wen)(wen)化(hua)的(de)(de)(de)(de)(de)(de)(de)載體，具有劃時(shi)(shi)代的(de)(de)(de)(de)(de)(de)(de)意義。中(zhong)(zhong)國(guo)(guo)是(shi)(shi)(shi)(shi)(shi)(shi)世(shi)界上(shang)出土青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)器(qi)(qi)(qi)(qi)(qi)(qi)數(shu)量(liang)最多的(de)(de)(de)(de)(de)(de)(de)國(guo)(guo)家，更(geng)是(shi)(shi)(shi)(shi)(shi)(shi)將青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)文(wen)(wen)化(hua)發(fa)揮到極致的(de)(de)(de)(de)(de)(de)(de)國(guo)(guo)家。中(zhong)(zhong)國(guo)(guo)青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)器(qi)(qi)(qi)(qi)(qi)(qi)神(shen)秘華美、豐富多彩的(de)(de)(de)(de)(de)(de)(de)紋(wen)飾，集(ji)藝(yi)術(shu)與(yu)史學(xue)價值(zhi)(zhi)于一體的(de)(de)(de)(de)(de)(de)(de)銘刻(ke)，在世(shi)界上(shang)都是(shi)(shi)(shi)(shi)(shi)(shi)無(wu)與(yu)倫比(bi)的(de)(de)(de)(de)(de)(de)(de)。與(yu)世(shi)界其(qi)他(ta)青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)文(wen)(wen)化(hua)相比(bi)，中(zhong)(zhong)國(guo)(guo)青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)文(wen)(wen)化(hua)獨樹一幟(zhi)的(de)(de)(de)(de)(de)(de)(de)特點就是(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)國(guo)(guo)青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)器(qi)(qi)(qi)(qi)(qi)(qi)的(de)(de)(de)(de)(de)(de)(de)主體不是(shi)(shi)(shi)(shi)(shi)(shi)工具，而是(shi)(shi)(shi)(shi)(shi)(shi)禮(li)儀用(yong)器(qi)(qi)(qi)(qi)(qi)(qi)和兵器(qi)(qi)(qi)(qi)(qi)(qi)。多用(yong)在祭祀祖先(xian)、宴享賓(bin)朋、賞賜功臣(chen)、紀(ji)功頌德、戰爭等重大(da)(da)場合。尤其(qi)是(shi)(shi)(shi)(shi)(shi)(shi)青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)禮(li)器(qi)(qi)(qi)(qi)(qi)(qi)，從青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)時(shi)(shi)代之(zhi)初(chu)(chu)就成為青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)器(qi)(qi)(qi)(qi)(qi)(qi)的(de)(de)(de)(de)(de)(de)(de)核心。從禮(li)制(zhi)看，青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)器(qi)(qi)(qi)(qi)(qi)(qi)是(shi)(shi)(shi)(shi)(shi)(shi)貴族(zu)世(shi)家的(de)(de)(de)(de)(de)(de)(de)標(biao)志(zhi)，是(shi)(shi)(shi)(shi)(shi)(shi)廟(miao)堂(tang)中(zhong)(zhong)不可缺少的(de)(de)(de)(de)(de)(de)(de)寶器(qi)(qi)(qi)(qi)(qi)(qi)，禮(li)器(qi)(qi)(qi)(qi)(qi)(qi)使用(yong)的(de)(de)(de)(de)(de)(de)(de)種類(lei)(lei)(lei)、組(zu)合、數(shu)量(liang)及大(da)(da)小，更(geng)是(shi)(shi)(shi)(shi)(shi)(shi)貴族(zu)明(ming)尊卑、辨(bian)貴賤的(de)(de)(de)(de)(de)(de)(de)標(biao)志(zhi)。隨著社會的(de)(de)(de)(de)(de)(de)(de)發(fa)展，朝代的(de)(de)(de)(de)(de)(de)(de)更(geng)迭(die)，青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)器(qi)(qi)(qi)(qi)(qi)(qi)在形制(zhi)、器(qi)(qi)(qi)(qi)(qi)(qi)類(lei)(lei)(lei)、紋(wen)飾和金(jin)銘等方(fang)面(mian)呈現出不同的(de)(de)(de)(de)(de)(de)(de)時(shi)(shi)代特征。其(qi)眾多的(de)(de)(de)(de)(de)(de)(de)種類(lei)(lei)(lei)、繁(fan)復的(de)(de)(de)(de)(de)(de)(de)造型、精美的(de)(de)(de)(de)(de)(de)(de)紋(wen)飾、多彩的(de)(de)(de)(de)(de)(de)(de)銘文(wen)(wen)和高超的(de)(de)(de)(de)(de)(de)(de)鑄技等是(shi)(shi)(shi)(shi)(shi)(shi)當時(shi)(shi)政治、經濟、文(wen)(wen)化(hua)、科(ke)技面(mian)貌的(de)(de)(de)(de)(de)(de)(de)寫(xie)照(zhao)。中(zhong)(zhong)國(guo)(guo)古代的(de)(de)(de)(de)(de)(de)(de)青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)藝(yi)術(shu)是(shi)(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)華民(min)族(zu)最為光輝燦爛的(de)(de)(de)(de)(de)(de)(de)文(wen)(wen)化(hua)遺產之(zhi)一。中(zhong)(zhong)國(guo)(guo)古代青(qing)(qing)(qing)銅(tong)(tong)(tong)(tong)(tong)(tong)(tong)器(qi)(qi)(qi)(qi)(qi)(qi)不但(dan)具有重要的(de)(de)(de)(de)(de)(de)(de)科(ke)學(xue)研究價值(zhi)(zhi)，而且有很高的(de)(de)(de)(de)(de)(de)(de)藝(yi)術(shu)欣賞價值(zhi)(zhi)，是(shi)(shi)(shi)(shi)(shi)(shi)融雕塑(su)、繪畫、鑄藝(yi)為一爐(lu)的(de)(de)(de)(de)(de)(de)(de)藝(yi)術(shu)結晶(jing)。

　　意義：講述好河南青銅文化

　　河南(nan)(nan)省地(di)處中(zhong)原腹心(xin)，有著(zhu)優(you)越的(de)(de)(de)(de)地(di)理環境(jing)和(he)深厚的(de)(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)底蘊(yun)，在(zai)中(zhong)國(guo)(guo)古(gu)代(dai)文(wen)(wen)(wen)(wen)明發(fa)展(zhan)史上，始終占據重要(yao)位(wei)置，是(shi)中(zhong)國(guo)(guo)古(gu)代(dai)政(zheng)治、經濟、文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)、軍事的(de)(de)(de)(de)中(zhong)心(xin)。河南(nan)(nan)出(chu)土青(qing)(qing)(qing)(qing)銅(tong)(tong)器的(de)(de)(de)(de)數(shu)量與(yu)質量在(zai)全國(guo)(guo)首屈一指(zhi)。河南(nan)(nan)青(qing)(qing)(qing)(qing)銅(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)是(shi)中(zhong)國(guo)(guo)青(qing)(qing)(qing)(qing)銅(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)縮影，它(ta)的(de)(de)(de)(de)發(fa)展(zhan)歷(li)程與(yu)中(zhong)國(guo)(guo)青(qing)(qing)(qing)(qing)銅(tong)(tong)時代(dai)同步(bu)，經歷(li)了由(you)萌芽(ya)到繁盛進而衰落的(de)(de)(de)(de)整個發(fa)展(zhan)過程。河南(nan)(nan)古(gu)代(dai)青(qing)(qing)(qing)(qing)銅(tong)(tong)器起源早、分(fen)布廣(guang)、數(shu)量多、工藝高，是(shi)中(zhong)國(guo)(guo)古(gu)代(dai)青(qing)(qing)(qing)(qing)銅(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)體(ti)系的(de)(de)(de)(de)重要(yao)組成部分(fen)。河南(nan)(nan)是(shi)中(zhong)國(guo)(guo)青(qing)(qing)(qing)(qing)銅(tong)(tong)器的(de)(de)(de)(de)起源地(di)之一，也(ye)是(shi)中(zhong)國(guo)(guo)古(gu)代(dai)青(qing)(qing)(qing)(qing)銅(tong)(tong)禮樂文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)發(fa)祥地(di)，為中(zhong)國(guo)(guo)青(qing)(qing)(qing)(qing)銅(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)發(fa)展(zhan)和(he)傳播做出(chu)了重大貢獻(xian)。梳理清河南(nan)(nan)的(de)(de)(de)(de)青(qing)(qing)(qing)(qing)銅(tong)(tong)器，講述(shu)好(hao)河南(nan)(nan)的(de)(de)(de)(de)青(qing)(qing)(qing)(qing)銅(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)就相當于整理好(hao)了中(zhong)國(guo)(guo)青(qing)(qing)(qing)(qing)銅(tong)(tong)文(wen)(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)(de)(de)主干(gan)。

　　《中原糧谷》勾勒“糧安天下”新圖景

　　為首部中英雙語中原糧食文化特色名片

　　第三批“中(zhong)(zhong)(zhong)華源·河(he)南(nan)故(gu)事”中(zhong)(zhong)(zhong)外文(wen)系列(lie)(lie)叢書(shu)要(yao)包括《淮河(he)文(wen)化》《黃河(he)流域生態保護(hu)》《青(qing)銅器》《書(shu)法(fa)》《陶瓷》《雜技》《中(zhong)(zhong)(zhong)原(yuan)典故(gu)》《中(zhong)(zhong)(zhong)原(yuan)民俗》《中(zhong)(zhong)(zhong)原(yuan)神話》《中(zhong)(zhong)(zhong)原(yuan)糧(liang)(liang)谷》等10個(ge)(ge)分卷。發(fa)布會上，河(he)南(nan)工(gong)業大學(xue)(xue)副校(xiao)長曹健(jian)在答記(ji)者問中(zhong)(zhong)(zhong)介紹，河(he)南(nan)工(gong)業大學(xue)(xue)是(shi)河(he)南(nan)省人民政府與國(guo)(guo)家糧(liang)(liang)食(shi)和物(wu)資儲備局簽(qian)約共建的(de)一(yi)所以工(gong)學(xue)(xue)為主的(de)多科性大學(xue)(xue)，被(bei)譽為我國(guo)(guo)糧(liang)(liang)食(shi)行業的(de)“黃埔軍校(xiao)”。中(zhong)(zhong)(zhong)國(guo)(guo)糧(liang)(liang)食(shi)文(wen)化是(shi)中(zhong)(zhong)(zhong)華優秀文(wen)化的(de)一(yi)個(ge)(ge)重要(yao)組成部分，河(he)南(nan)工(gong)業大學(xue)(xue)為了(le)承(cheng)擔起引(yin)領全國(guo)(guo)糧(liang)(liang)食(shi)文(wen)化發(fa)展的(de)責(ze)任，建設(she)(she)了(le)中(zhong)(zhong)(zhong)國(guo)(guo)糧(liang)(liang)食(shi)博物(wu)館，開(kai)展了(le)一(yi)系列(lie)(lie)糧(liang)(liang)食(shi)文(wen)化和糧(liang)(liang)食(shi)科普(pu)研究，中(zhong)(zhong)(zhong)國(guo)(guo)糧(liang)(liang)食(shi)博物(wu)館也(ye)是(shi)全國(guo)(guo)糧(liang)(liang)食(shi)文(wen)化項(xiang)目建設(she)(she)的(de)母館，被(bei)國(guo)(guo)家五部委聯合授(shou)牌“全國(guo)(guo)糧(liang)(liang)食(shi)安(an)全教育基地”。

　　　為首部使用中英雙語介紹中原地區糧食文化的特色名片

　　迄今為(wei)(wei)止，河(he)南(nan)(nan)省開辦(ban)了(le)(le)(le)全(quan)國(guo)(guo)(guo)(guo)第(di)一所(suo)糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)類高等院(yuan)校—鄭(zheng)州(zhou)糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)學院(yuan)，建(jian)設(she)了(le)(le)(le)全(quan)國(guo)(guo)(guo)(guo)首座糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)史館(guan)—中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)博物館(guan)，編撰了(le)(le)(le)全(quan)國(guo)(guo)(guo)(guo)首部糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)史書(shu)(shu)—《中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)史圖說》，充(chong)分體現(xian)(xian)了(le)(le)(le)河(he)南(nan)(nan)在全(quan)國(guo)(guo)(guo)(guo)糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)文(wen)(wen)(wen)化(hua)建(jian)設(she)方面的(de)(de)(de)引(yin)領和貢獻。這(zhe)些都在《中(zhong)(zhong)(zhong)(zhong)原糧(liang)(liang)(liang)(liang)谷(gu)》分卷(juan)中(zhong)(zhong)(zhong)(zhong)有所(suo)呈現(xian)(xian)。《中(zhong)(zhong)(zhong)(zhong)原糧(liang)(liang)(liang)(liang)谷(gu)》通過(guo)對中(zhong)(zhong)(zhong)(zhong)華農耕文(wen)(wen)(wen)明發(fa)(fa)(fa)源(yuan)地—河(he)南(nan)(nan)作(zuo)為(wei)(wei)“中(zhong)(zhong)(zhong)(zhong)原糧(liang)(liang)(liang)(liang)谷(gu)”的(de)(de)(de)詳細(xi)介(jie)(jie)紹(shao)，細(xi)膩地描繪了(le)(le)(le)河(he)南(nan)(nan)從原始農業(ye)(ye)，到傳(chuan)統農業(ye)(ye)，再到現(xian)(xian)代農業(ye)(ye)的(de)(de)(de)歷史演變中(zhong)(zhong)(zhong)(zhong)博大精深的(de)(de)(de)糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)文(wen)(wen)(wen)化(hua)，勾勒了(le)(le)(le)糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)生產所(suo)帶來(lai)的(de)(de)(de)農耕文(wen)(wen)(wen)明和人(ren)文(wen)(wen)(wen)發(fa)(fa)(fa)展。書(shu)(shu)中(zhong)(zhong)(zhong)(zhong)通過(guo)介(jie)(jie)紹(shao)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)業(ye)(ye)的(de)(de)(de)發(fa)(fa)(fa)展，具體形象地展示了(le)(le)(le)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)經(jing)濟社會幾千年的(de)(de)(de)發(fa)(fa)(fa)展軌(gui)跡(ji)。河(he)南(nan)(nan)糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)及糧(liang)(liang)(liang)(liang)制品的(de)(de)(de)豐(feng)歉盈缺、產儲運加(jia)直接關聯(lian)著中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)的(de)(de)(de)供需平衡(heng)，影(ying)響(xiang)著經(jing)濟社會發(fa)(fa)(fa)展的(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)大局，有牽發(fa)(fa)(fa)動(dong)身、舉足(zu)輕(qing)重(zhong)的(de)(de)(de)地位。糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)的(de)(de)(de)充(chong)足(zu)是(shi)一個(ge)國(guo)(guo)(guo)(guo)家國(guo)(guo)(guo)(guo)泰民安的(de)(de)(de)根本(ben)，也是(shi)人(ren)類文(wen)(wen)(wen)明發(fa)(fa)(fa)展離不(bu)開的(de)(de)(de)話題。糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)發(fa)(fa)(fa)展作(zuo)為(wei)(wei)世界文(wen)(wen)(wen)明發(fa)(fa)(fa)展的(de)(de)(de)一個(ge)縮影(ying)，自然而然地將世界不(bu)同文(wen)(wen)(wen)明聯(lian)系在一起，是(shi)中(zhong)(zhong)(zhong)(zhong)外文(wen)(wen)(wen)明對話交(jiao)流的(de)(de)(de)天然載體。本(ben)書(shu)(shu)作(zuo)為(wei)(wei)首部使用中(zhong)(zhong)(zhong)(zhong)英雙語(yu)介(jie)(jie)紹(shao)中(zhong)(zhong)(zhong)(zhong)原地區糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)文(wen)(wen)(wen)化(hua)的(de)(de)(de)特(te)色名片(pian)，有利(li)于對外傳(chuan)播中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)文(wen)(wen)(wen)化(hua)和中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)行(xing)業(ye)(ye)文(wen)(wen)(wen)化(hua)精神，有利(li)于國(guo)(guo)(guo)(guo)外受眾以“糧(liang)(liang)(liang)(liang)食(shi)(shi)(shi)(shi)”為(wei)(wei)載體更好(hao)地了(le)(le)(le)解中(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)經(jing)濟社會發(fa)(fa)(fa)展的(de)(de)(de)進程。

　　講述中國黃河治理生動故事

　　《黃河流域生態保護》豐富詮釋黃河文化時代價值

　　第三(san)批“中(zhong)華源·河(he)(he)南故事”中(zhong)外文(wen)系(xi)列叢書要包括《淮河(he)(he)文(wen)化》《黃(huang)(huang)河(he)(he)流域(yu)(yu)生態(tai)(tai)保(bao)(bao)護(hu)》《青銅器(qi)》《書法》《陶瓷》《雜技》《中(zhong)原典故》《中(zhong)原民俗》《中(zhong)原神話》《中(zhong)原糧(liang)谷》等10個分卷。發布(bu)會(hui)上，華北水利(li)(li)水電(dian)大學副校(xiao)長(chang)劉雪(xue)梅在答記者問中(zhong)介紹(shao)，《黃(huang)(huang)河(he)(he)流域(yu)(yu)生態(tai)(tai)保(bao)(bao)護(hu)》的主要內容是介紹(shao)黃(huang)(huang)河(he)(he)流域(yu)(yu)生態(tai)(tai)諸(zhu)要素及(ji)河(he)(he)南境(jing)內黃(huang)(huang)河(he)(he)工程的基本情況(kuang)，分析水利(li)(li)工程與(yu)生態(tai)(tai)保(bao)(bao)護(hu)的關系(xi)，總(zong)結黃(huang)(huang)河(he)(he)流域(yu)(yu)生態(tai)(tai)保(bao)(bao)護(hu)工作的成就和經驗。

　　　聚焦黃河流域生態文明 講述中國黃河治理生動故事

　　本(ben)書(shu)圍(wei)繞黃(huang)(huang)河流(liu)域(yu)(yu)(yu)生(sheng)態環境變遷，較為系統(tong)梳(shu)理了(le)古今黃(huang)(huang)河治(zhi)理理念(nian)、治(zhi)黃(huang)(huang)實踐及其(qi)與黃(huang)(huang)河流(liu)域(yu)(yu)(yu)生(sheng)態變遷的(de)(de)關系。講述了(le)黃(huang)(huang)河流(liu)域(yu)(yu)(yu)生(sheng)態保護(hu)工(gong)作(zuo)采取的(de)(de)措施(shi)、取得(de)的(de)(de)偉大成(cheng)就和積(ji)累的(de)(de)基本(ben)經驗(yan)，洋溢著鮮明(ming)的(de)(de)時代特色。本(ben)書(shu)內容(rong)涉(she)及黃(huang)(huang)河流(liu)域(yu)(yu)(yu)的(de)(de)自然資源、自然災害、河道治(zhi)理、水利工(gong)程等多方面內容(rong)，點多面廣，時空(kong)跨度大，體現河流(liu)生(sheng)態系統(tong)的(de)(de)復雜性，同時又聚焦黃(huang)(huang)河流(liu)域(yu)(yu)(yu)生(sheng)態文明(ming)這一中心，主(zhu)題鮮明(ming)，重點突(tu)出。

　　黃(huang)河是中(zhong)(zhong)(zhong)華民族的(de)(de)(de)(de)(de)母(mu)親河，同(tong)時也是世界(jie)(jie)上最難(nan)治(zhi)(zhi)(zhi)(zhi)理(li)的(de)(de)(de)(de)(de)大河。保護河流(liu)流(liu)域(yu)生(sheng)態(tai)，實現高質量發展(zhan)，打造幸福河，既是中(zhong)(zhong)(zhong)國人民的(de)(de)(de)(de)(de)強烈愿望，也是世界(jie)(jie)性難(nan)題，本書(shu)講述中(zhong)(zhong)(zhong)國黃(huang)河治(zhi)(zhi)(zhi)(zhi)理(li)生(sheng)動故事，與(yu)(yu)世界(jie)(jie)分享中(zhong)(zhong)(zhong)國治(zhi)(zhi)(zhi)(zhi)水智(zhi)慧、治(zhi)(zhi)(zhi)(zhi)水方案，體(ti)現了胸(xiong)懷(huai)天(tian)下(xia)的(de)(de)(de)(de)(de)全(quan)球視野。本書(shu)以科學(xue)嚴謹的(de)(de)(de)(de)(de)學(xue)風(feng)(feng)，向全(quan)世界(jie)(jie)介(jie)紹黃(huang)河流(liu)域(yu)河南境內(nei)生(sheng)態(tai)治(zhi)(zhi)(zhi)(zhi)理(li)的(de)(de)(de)(de)(de)歷(li)史和(he)現實，所(suo)用數(shu)據權(quan)威可(ke)靠，客觀真實。內(nei)容精練、結(jie)構緊促、文風(feng)(feng)簡(jian)潔(jie)。本書(shu)以翔實的(de)(de)(de)(de)(de)資料(liao)為基礎，介(jie)紹了與(yu)(yu)黃(huang)河流(liu)域(yu)生(sheng)態(tai)文明建設有關的(de)(de)(de)(de)(de)各種(zhong)數(shu)據和(he)資料(liao)，還(huan)附有大量插圖，論述充分，可(ke)讀性較強。

　　全力爭創水利學科一流學科

　　華北水(shui)(shui)(shui)(shui)利水(shui)(shui)(shui)(shui)電大(da)學(xue)作(zuo)為(wei)水(shui)(shui)(shui)(shui)利部(bu)(bu)與(yu)河(he)南(nan)省(sheng)人民(min)政府共(gong)建高校(xiao)(xiao)、黃(huang)河(he)流(liu)域(yu)(yu)唯一(yi)一(yi)所以水(shui)(shui)(shui)(shui)利為(wei)特色的(de)(de)本科高校(xiao)(xiao)，學(xue)校(xiao)(xiao)高度重視黃(huang)河(he)流(liu)域(yu)(yu)生(sheng)態(tai)(tai)保護和高質(zhi)量發展人才培養、科學(xue)研(yan)究(jiu)等(deng)工(gong)作(zuo)。申請成立了(le)黃(huang)河(he)流(liu)域(yu)(yu)水(shui)(shui)(shui)(shui)資(zi)源(yuan)高效利用省(sheng)部(bu)(bu)共(gong)建協(xie)同創新中心(xin)、黃(huang)河(he)流(liu)域(yu)(yu)生(sheng)態(tai)(tai)文明研(yan)究(jiu)中心(xin)、水(shui)(shui)(shui)(shui)文化研(yan)究(jiu)中心(xin)等(deng)省(sheng)級(ji)研(yan)究(jiu)平臺，與(yu)省(sheng)委外辦(ban)共(gong)建“河(he)南(nan)省(sheng)黃(huang)河(he)生(sheng)態(tai)(tai)文明外譯與(yu)傳(chuan)播(bo)研(yan)究(jiu)中心(xin)”，成立了(le)黃(huang)河(he)流(liu)域(yu)(yu)生(sheng)態(tai)(tai)保護和高質(zhi)量發展研(yan)究(jiu)院、水(shui)(shui)(shui)(shui)資(zi)源(yuan)管理與(yu)水(shui)(shui)(shui)(shui)生(sheng)態(tai)(tai)保護科技創新團隊等(deng)教(jiao)學(xue)科研(yan)機(ji)構，深(shen)度參與(yu)黃(huang)河(he)實驗室的(de)(de)研(yan)究(jiu)工(gong)作(zuo)，獲批了(le)多項(xiang)涉水(shui)(shui)(shui)(shui)國(guo)家級(ji)項(xiang)目，全(quan)力爭創水(shui)(shui)(shui)(shui)利學(xue)科一(yi)流(liu)學(xue)科，為(wei)國(guo)家黃(huang)河(he)戰略做出了(le)積極貢(gong)獻(xian)。

　　夾砂粗陶、仰韶彩陶、唐三彩……

　　《陶瓷》分卷帶你在河南陶瓷文化里“挖呀挖”

　　第(di)三批“中(zhong)(zhong)(zhong)(zhong)華(hua)源·河南故(gu)事(shi)”中(zhong)(zhong)(zhong)(zhong)外文系(xi)列叢書(shu)要包括《淮河文化》《黃河流域生態(tai)保護》《青銅器(qi)》《書(shu)法》《陶(tao)瓷》《雜(za)技》《中(zhong)(zhong)(zhong)(zhong)原典故(gu)》《中(zhong)(zhong)(zhong)(zhong)原民俗(su)》《中(zhong)(zhong)(zhong)(zhong)原神話》《中(zhong)(zhong)(zhong)(zhong)原糧谷》等10個分卷。發(fa)布會上，鄭(zheng)州輕(qing)工業大學副校(xiao)長白艷(yan)紅在(zai)答記者問(wen)中(zhong)(zhong)(zhong)(zhong)介(jie)紹，在(zai)接到承擔《陶(tao)瓷》這本書(shu)的編譯任務后，鄭(zheng)州輕(qing)工業大學高度重(zhong)視(shi)，挑選骨干力量(liang)組成(cheng)了(le)中(zhong)(zhong)(zhong)(zhong)文編寫(xie)組和外文翻譯組，多次研討寫(xie)作內容，廣泛調研搜(sou)集資料，力求講好河南陶(tao)瓷故(gu)事(shi)，歷(li)經多次完善，現終于面(mian)世。

　　《陶瓷》分卷展現河南豐富陶瓷遺產資源和深厚底蘊

　　河(he)南(nan)省內(nei)陶(tao)(tao)(tao)(tao)(tao)(tao)瓷(ci)(ci)(ci)(ci)(ci)產(chan)(chan)業(ye)資(zi)源(yuan)豐(feng)富(fu)，《陶(tao)(tao)(tao)(tao)(tao)(tao)瓷(ci)(ci)(ci)(ci)(ci)》卷(juan)就從陶(tao)(tao)(tao)(tao)(tao)(tao)瓷(ci)(ci)(ci)(ci)(ci)的(de)(de)發(fa)展(zhan)歷史出發(fa)，詳細介紹了(le)(le)(le)每個歷史時期河(he)南(nan)陶(tao)(tao)(tao)(tao)(tao)(tao)瓷(ci)(ci)(ci)(ci)(ci)的(de)(de)主要(yao)特(te)點及(ji)其主要(yao)成就，以展(zhan)現河(he)南(nan)豐(feng)富(fu)的(de)(de)陶(tao)(tao)(tao)(tao)(tao)(tao)瓷(ci)(ci)(ci)(ci)(ci)遺產(chan)(chan)資(zi)源(yuan)和深(shen)厚(hou)底蘊。如(ru)許(xu)昌(chang)禹州(zhou)瓦店發(fa)現了(le)(le)(le)中國(guo)新石器(qi)(qi)時代(dai)(dai)早期注重實用的(de)(de)夾砂粗陶(tao)(tao)(tao)(tao)(tao)(tao)器(qi)(qi)，開創(chuang)(chuang)(chuang)了(le)(le)(le)中國(guo)陶(tao)(tao)(tao)(tao)(tao)(tao)瓷(ci)(ci)(ci)(ci)(ci)的(de)(de)實用文化；河(he)南(nan)澠池仰韶村裝飾(shi)多(duo)(duo)彩(cai)(cai)的(de)(de)彩(cai)(cai)陶(tao)(tao)(tao)(tao)(tao)(tao)文化，為中國(guo)“寓意(yi)于紋”的(de)(de)陶(tao)(tao)(tao)(tao)(tao)(tao)瓷(ci)(ci)(ci)(ci)(ci)裝飾(shi)開辟了(le)(le)(le)先河(he)；鄭州(zhou)商城發(fa)現的(de)(de)原始(shi)青瓷(ci)(ci)(ci)(ci)(ci)大(da)口(kou)尊，為中國(guo)陶(tao)(tao)(tao)(tao)(tao)(tao)器(qi)(qi)向瓷(ci)(ci)(ci)(ci)(ci)器(qi)(qi)的(de)(de)轉化邁開了(le)(le)(le)歷史性(xing)一步；漢代(dai)(dai)諸多(duo)(duo)文化遺址(zhi)出土的(de)(de)鉛釉陶(tao)(tao)(tao)(tao)(tao)(tao)，為陶(tao)(tao)(tao)(tao)(tao)(tao)瓷(ci)(ci)(ci)(ci)(ci)釉色的(de)(de)發(fa)展(zhan)奠定(ding)了(le)(le)(le)堅(jian)實基礎(chu)；唐代(dai)(dai)鞏義黃冶窯(yao)(yao)生(sheng)產(chan)(chan)的(de)(de)三(san)彩(cai)(cai)器(qi)(qi)，成為絲綢之(zhi)路亮(liang)麗的(de)(de)風景；北宋鈞(jun)(jun)窯(yao)(yao)、汝窯(yao)(yao)、官窯(yao)(yao)的(de)(de)瓷(ci)(ci)(ci)(ci)(ci)器(qi)(qi)制作(zuo)，追求內(nei)斂(lian)、樸實的(de)(de)自然之(zhi)美，渾(hun)然天(tian)成，成為中國(guo)顏色釉瓷(ci)(ci)(ci)(ci)(ci)的(de)(de)巔峰之(zhi)作(zuo)；當代(dai)(dai)的(de)(de)汝瓷(ci)(ci)(ci)(ci)(ci)、鈞(jun)(jun)瓷(ci)(ci)(ci)(ci)(ci)等傳統(tong)窯(yao)(yao)口(kou)的(de)(de)復燒(shao)，不僅延(yan)續(xu)了(le)(le)(le)傳統(tong)工匠(jiang)精(jing)(jing)神(shen)，也拓展(zhan)了(le)(le)(le)河(he)南(nan)陶(tao)(tao)(tao)(tao)(tao)(tao)瓷(ci)(ci)(ci)(ci)(ci)工藝新局面(mian)。總之(zhi)，從史前陶(tao)(tao)(tao)(tao)(tao)(tao)器(qi)(qi)的(de)(de)誕生(sheng)到(dao)商代(dai)(dai)瓷(ci)(ci)(ci)(ci)(ci)器(qi)(qi)的(de)(de)產(chan)(chan)生(sheng)，再到(dao)唐宋瓷(ci)(ci)(ci)(ci)(ci)器(qi)(qi)的(de)(de)豐(feng)富(fu)多(duo)(duo)彩(cai)(cai)，乃(nai)至當代(dai)(dai)傳統(tong)陶(tao)(tao)(tao)(tao)(tao)(tao)瓷(ci)(ci)(ci)(ci)(ci)的(de)(de)復燒(shao)，都飽(bao)含著河(he)南(nan)陶(tao)(tao)(tao)(tao)(tao)(tao)瓷(ci)(ci)(ci)(ci)(ci)藝人的(de)(de)富(fu)于創(chuang)(chuang)(chuang)造的(de)(de)智慧結晶，逐步形(xing)成了(le)(le)(le)河(he)南(nan)陶(tao)(tao)(tao)(tao)(tao)(tao)瓷(ci)(ci)(ci)(ci)(ci)的(de)(de)獨特(te)文化意(yi)蘊，即樸實、內(nei)斂(lian)的(de)(de)氣質(zhi)，富(fu)于開拓創(chuang)(chuang)(chuang)新的(de)(de)精(jing)(jing)神(shen)。

　　河南陶瓷產業發展前景廣闊

　　目(mu)前，鈞(jun)(jun)瓷(ci)(ci)、汝(ru)瓷(ci)(ci)、官瓷(ci)(ci)的(de)(de)(de)(de)生產都(dou)已逐(zhu)漸(jian)規模化，其他瓷(ci)(ci)器(qi)的(de)(de)(de)(de)生產也逐(zhu)步推進中。圍(wei)繞瓷(ci)(ci)器(qi)生產工藝(yi)，涌現出一批在全(quan)國(guo)有(you)影(ying)響力的(de)(de)(de)(de)工藝(yi)美術大師(shi)(shi)。如鈞(jun)(jun)瓷(ci)(ci)工藝(yi)美術大師(shi)(shi)晉(jin)佩章、楊志(zhi)、孔相卿、苗長強(qiang)、劉志(zhi)鈞(jun)(jun)、楊曉峰等，汝(ru)瓷(ci)(ci)工藝(yi)美術大師(shi)(shi)孟玉松、李廷懷、朱文(wen)(wen)立等，為河(he)南陶(tao)瓷(ci)(ci)工藝(yi)的(de)(de)(de)(de)發(fa)展(zhan)奠定了重(zhong)要(yao)的(de)(de)(de)(de)人才基(ji)礎(chu)。鄭州輕(qing)工業(ye)大學隸屬原國(guo)家(jia)輕(qing)工業(ye)部，立足河(he)南，面向全(quan)國(guo)培育行業(ye)人才，學校高度重(zhong)視河(he)南陶(tao)瓷(ci)(ci)文(wen)(wen)化的(de)(de)(de)(de)傳承和弘(hong)揚。總(zong)體來看(kan)，河(he)南的(de)(de)(de)(de)陶(tao)瓷(ci)(ci)產業(ye)發(fa)展(zhan)有(you)著良好的(de)(de)(de)(de)環(huan)境(jing)平臺(tai)、技(ji)術基(ji)礎(chu)和人才資源，前景(jing)廣闊，將會(hui)成為地方經濟(ji)文(wen)(wen)化發(fa)展(zhan)的(de)(de)(de)(de)重(zhong)要(yao)突破口。