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　　在文化傳承發展座談會上的講話

　　（2023年6月2日）

　　習近平

　　　2023年6月2日，中共中央總書記、國家主席、中央軍委主席習近平在北京出席文化傳承發展座談會并發表重要講話。 新華社記者 鞠鵬/攝

　　今天，我們召(zhao)開文化傳(chuan)承(cheng)發展座(zuo)談會(hui)。座(zuo)談會(hui)之前，我先后參觀了新(xin)建成(cheng)的中國國家版本館和中國歷史研究院(yuan)的考古博物(wu)館，很有收獲。

　　成立中(zhong)(zhong)國(guo)歷史(shi)(shi)(shi)研究(jiu)(jiu)院(yuan)、中(zhong)(zhong)國(guo)國(guo)家(jia)版(ban)本館，是(shi)黨中(zhong)(zhong)央作出的(de)重大(da)決策。中(zhong)(zhong)華(hua)(hua)(hua)民(min)族具有百萬年(nian)的(de)人類(lei)史(shi)(shi)(shi)、一萬年(nian)的(de)文(wen)(wen)(wen)(wen)(wen)化(hua)史(shi)(shi)(shi)、五千多年(nian)的(de)文(wen)(wen)(wen)(wen)(wen)明(ming)史(shi)(shi)(shi)。這次參觀(guan)考察(cha)中(zhong)(zhong)國(guo)歷史(shi)(shi)(shi)研究(jiu)(jiu)院(yuan)、中(zhong)(zhong)國(guo)國(guo)家(jia)版(ban)本館，我更加(jia)深(shen)切感到中(zhong)(zhong)國(guo)文(wen)(wen)(wen)(wen)(wen)化(hua)源遠流長，中(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明(ming)博大(da)精深(shen)。只有全面深(shen)入了解中(zhong)(zhong)華(hua)(hua)(hua)文(wen)(wen)(wen)(wen)(wen)明(ming)的(de)歷史(shi)(shi)(shi)，才(cai)能更有效地(di)推(tui)動中(zhong)(zhong)華(hua)(hua)(hua)優秀傳統(tong)文(wen)(wen)(wen)(wen)(wen)化(hua)創造性(xing)轉化(hua)、創新性(xing)發(fa)展，更有力地(di)推(tui)進中(zhong)(zhong)國(guo)特色社會主(zhu)義文(wen)(wen)(wen)(wen)(wen)化(hua)建設，建設中(zhong)(zhong)華(hua)(hua)(hua)民(min)族現代文(wen)(wen)(wen)(wen)(wen)明(ming)。

　　文(wen)(wen)化關乎國本、國運(yun)。這段時間，我一直在思考推(tui)進中國特色社會主(zhu)義文(wen)(wen)化建設、建設中華民族(zu)現(xian)代文(wen)(wen)明(ming)這個重大(da)問題(ti)。這也是召開這次座談會的原因。這里，我講3個問題(ti)。

　　一、深刻把握中華文明的突出特性

　　中(zhong)華優秀傳(chuan)統文(wen)化(hua)有很多重(zhong)要元(yuan)素，比如，天下為(wei)公、天下大(da)(da)同(tong)的(de)(de)(de)(de)(de)社(she)會理想，民為(wei)邦(bang)本(ben)、為(wei)政以德(de)的(de)(de)(de)(de)(de)治(zhi)理思想，九(jiu)州共貫、多元(yuan)一(yi)體的(de)(de)(de)(de)(de)大(da)(da)一(yi)統傳(chuan)統，修齊治(zhi)平(ping)、興亡(wang)有責的(de)(de)(de)(de)(de)家國情懷，厚德(de)載物、明(ming)德(de)弘道(dao)的(de)(de)(de)(de)(de)精神追(zhui)求(qiu)，富民厚生、義(yi)利兼顧的(de)(de)(de)(de)(de)經(jing)濟倫理，天人合(he)一(yi)、萬物并(bing)育的(de)(de)(de)(de)(de)生態理念，實事求(qiu)是、知(zhi)行合(he)一(yi)的(de)(de)(de)(de)(de)哲學(xue)思想，執兩用中(zhong)、守(shou)中(zhong)致和的(de)(de)(de)(de)(de)思維(wei)方(fang)法，講(jiang)信(xin)修睦、親仁善鄰的(de)(de)(de)(de)(de)交往(wang)之道(dao)等，共同(tong)塑(su)造出(chu)中(zhong)華文(wen)明(ming)的(de)(de)(de)(de)(de)突(tu)出(chu)特性。

　　中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明具有(you)突出的連續(xu)性。中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明是(shi)世界上唯一(yi)綿延不斷(duan)且以(yi)國(guo)家形態發展至(zhi)今(jin)的偉(wei)大文(wen)(wen)明。這充分證(zheng)明了中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明具有(you)自我發展、回(hui)應挑戰、開(kai)創新局的文(wen)(wen)化(hua)主(zhu)體性與(yu)(yu)旺盛生命力(li)。深厚的家國(guo)情懷與(yu)(yu)深沉的歷(li)史意識(shi)，為中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族打下(xia)了維護大一(yi)統的人心根基，成為中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族歷(li)經(jing)千(qian)難萬險(xian)而不斷(duan)復(fu)興的精神支撐(cheng)。中(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明的連續(xu)性，從(cong)根本上決定了中(zhong)(zhong)(zhong)(zhong)華(hua)民(min)族必然走(zou)自己(ji)的路。如果(guo)不從(cong)源遠(yuan)流長的歷(li)史連續(xu)性來認(ren)識(shi)中(zhong)(zhong)(zhong)(zhong)國(guo)，就不可(ke)能(neng)理解(jie)古代(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)，也不可(ke)能(neng)理解(jie)現代(dai)中(zhong)(zhong)(zhong)(zhong)國(guo)，更(geng)不可(ke)能(neng)理解(jie)未來中(zhong)(zhong)(zhong)(zhong)國(guo)。

　　中華(hua)文(wen)(wen)明(ming)(ming)具有突(tu)出的(de)(de)(de)創新(xin)(xin)(xin)性。中華(hua)文(wen)(wen)明(ming)(ming)是(shi)革(ge)故鼎新(xin)(xin)(xin)、輝光(guang)日(ri)新(xin)(xin)(xin)的(de)(de)(de)文(wen)(wen)明(ming)(ming)，靜水深流(liu)與波瀾壯闊(kuo)交織。連續不是(shi)停滯(zhi)、更不是(shi)僵化，而是(shi)以創新(xin)(xin)(xin)為(wei)支撐的(de)(de)(de)歷(li)史(shi)進步過程。中華(hua)民(min)族(zu)始(shi)終以“茍(gou)日(ri)新(xin)(xin)(xin)，日(ri)日(ri)新(xin)(xin)(xin)，又日(ri)新(xin)(xin)(xin)”的(de)(de)(de)精(jing)(jing)神(shen)不斷創造自己的(de)(de)(de)物(wu)質文(wen)(wen)明(ming)(ming)、精(jing)(jing)神(shen)文(wen)(wen)明(ming)(ming)和政治文(wen)(wen)明(ming)(ming)，在很長的(de)(de)(de)歷(li)史(shi)時期內作為(wei)最(zui)繁榮最(zui)強(qiang)大(da)的(de)(de)(de)文(wen)(wen)明(ming)(ming)體屹立于(yu)世。中華(hua)文(wen)(wen)明(ming)(ming)的(de)(de)(de)創新(xin)(xin)(xin)性，從根本上決(jue)定(ding)了中華(hua)民(min)族(zu)守正不守舊、尊古不復古的(de)(de)(de)進取(qu)精(jing)(jing)神(shen)，決(jue)定(ding)了中華(hua)民(min)族(zu)不懼新(xin)(xin)(xin)挑戰(zhan)、勇于(yu)接(jie)受新(xin)(xin)(xin)事物(wu)的(de)(de)(de)無畏品格。

　　中(zhong)(zhong)(zhong)華(hua)文(wen)明(ming)具有(you)突出的(de)統(tong)(tong)(tong)一性。中(zhong)(zhong)(zhong)華(hua)文(wen)明(ming)長(chang)期的(de)大一統(tong)(tong)(tong)傳統(tong)(tong)(tong)，形成了多元(yuan)一體(ti)、團(tuan)結(jie)集(ji)中(zhong)(zhong)(zhong)的(de)統(tong)(tong)(tong)一性。“向內凝(ning)聚”的(de)統(tong)(tong)(tong)一性追求，是(shi)(shi)文(wen)明(ming)連續(xu)的(de)前提，也是(shi)(shi)文(wen)明(ming)連續(xu)的(de)結(jie)果(guo)。團(tuan)結(jie)統(tong)(tong)(tong)一是(shi)(shi)福，分裂(lie)動蕩是(shi)(shi)禍，是(shi)(shi)中(zhong)(zhong)(zhong)國人(ren)用血的(de)代價換來的(de)寶(bao)貴經驗(yan)教(jiao)訓。中(zhong)(zhong)(zhong)華(hua)文(wen)明(ming)的(de)統(tong)(tong)(tong)一性，從根本上決(jue)定(ding)了中(zhong)(zhong)(zhong)華(hua)民(min)族各(ge)民(min)族文(wen)化融為一體(ti)、即(ji)使遭遇(yu)重大挫折也牢固凝(ning)聚，決(jue)定(ding)了國土不(bu)(bu)可分、國家不(bu)(bu)可亂、民(min)族不(bu)(bu)可散、文(wen)明(ming)不(bu)(bu)可斷的(de)共同(tong)信念，決(jue)定(ding)了國家統(tong)(tong)(tong)一永遠是(shi)(shi)中(zhong)(zhong)(zhong)國核心(xin)利益的(de)核心(xin)，決(jue)定(ding)了一個堅強統(tong)(tong)(tong)一的(de)國家是(shi)(shi)各(ge)族人(ren)民(min)的(de)命(ming)運所系。

　　中(zhong)華(hua)文(wen)(wen)(wen)(wen)明(ming)具有突出的(de)(de)包容(rong)性(xing)。中(zhong)華(hua)文(wen)(wen)(wen)(wen)明(ming)從來不用單一文(wen)(wen)(wen)(wen)化(hua)代替多元(yuan)文(wen)(wen)(wen)(wen)化(hua)，而是由多元(yuan)文(wen)(wen)(wen)(wen)化(hua)匯(hui)聚(ju)成共(gong)同文(wen)(wen)(wen)(wen)化(hua)，化(hua)解(jie)沖突，凝聚(ju)共(gong)識。中(zhong)華(hua)文(wen)(wen)(wen)(wen)化(hua)認同超越(yue)地域鄉土、血緣世系、宗教(jiao)信仰等，把內部(bu)差異極大的(de)(de)廣土巨(ju)族整合成多元(yuan)一體(ti)的(de)(de)中(zhong)華(hua)民(min)族。越(yue)包容(rong)，就越(yue)是得(de)到認同和(he)維(wei)護，就越(yue)會(hui)綿延不斷。中(zhong)華(hua)文(wen)(wen)(wen)(wen)明(ming)的(de)(de)包容(rong)性(xing)，從根本上決定(ding)(ding)了(le)中(zhong)華(hua)民(min)族交(jiao)往交(jiao)流交(jiao)融的(de)(de)歷史取向，決定(ding)(ding)了(le)中(zhong)國各宗教(jiao)信仰多元(yuan)并存的(de)(de)和(he)諧格局，決定(ding)(ding)了(le)中(zhong)華(hua)文(wen)(wen)(wen)(wen)化(hua)對(dui)世界文(wen)(wen)(wen)(wen)明(ming)兼收并蓄的(de)(de)開(kai)放胸懷。

　　中(zhong)華文明(ming)具(ju)有突出(chu)的(de)(de)和(he)(he)平(ping)性(xing)。和(he)(he)平(ping)、和(he)(he)睦、和(he)(he)諧是(shi)(shi)中(zhong)華文明(ming)五(wu)千多年來一直傳承(cheng)的(de)(de)理念(nian)，主張以道(dao)德秩序構造一個群己合(he)一的(de)(de)世(shi)界(jie)，在人己關(guan)系中(zhong)以他人為重。倡導交通成(cheng)和(he)(he)，反對隔絕閉(bi)塞；倡導共生并進，反對強(qiang)人從己；倡導保合(he)太和(he)(he)，反對叢林(lin)法則。中(zhong)華文明(ming)的(de)(de)和(he)(he)平(ping)性(xing)，從根(gen)本上決(jue)(jue)定(ding)了(le)(le)中(zhong)國(guo)始終是(shi)(shi)世(shi)界(jie)和(he)(he)平(ping)的(de)(de)建設(she)者(zhe)、全球發展的(de)(de)貢獻(xian)者(zhe)、國(guo)際秩序的(de)(de)維護者(zhe)，決(jue)(jue)定(ding)了(le)(le)中(zhong)國(guo)不斷追求文明(ming)交流互鑒而不搞文化霸權，決(jue)(jue)定(ding)了(le)(le)中(zhong)國(guo)不會把自己的(de)(de)價值觀念(nian)與政治體制強(qiang)加于人，決(jue)(jue)定(ding)了(le)(le)中(zhong)國(guo)堅持(chi)合(he)作(zuo)、不搞對抗，決(jue)(jue)不搞“黨(dang)同伐異”的(de)(de)小圈子(zi)。

　　二、深刻理解“兩個結合”的重大意義

　　在(zai)五(wu)千(qian)多年中(zhong)(zhong)(zhong)華(hua)(hua)文明(ming)深(shen)厚基(ji)礎上(shang)開辟和發展中(zhong)(zhong)(zhong)國(guo)(guo)特(te)色(se)社(she)會主(zhu)(zhu)(zhu)義，把(ba)馬克(ke)思主(zhu)(zhu)(zhu)義基(ji)本原理同(tong)(tong)中(zhong)(zhong)(zhong)國(guo)(guo)具(ju)體實(shi)際(ji)、同(tong)(tong)中(zhong)(zhong)(zhong)華(hua)(hua)優秀(xiu)傳統文化相結合(he)是(shi)必(bi)由之(zhi)路(lu)。這是(shi)我們在(zai)探索中(zhong)(zhong)(zhong)國(guo)(guo)特(te)色(se)社(she)會主(zhu)(zhu)(zhu)義道(dao)(dao)路(lu)中(zhong)(zhong)(zhong)得出(chu)的規(gui)律(lv)性認識。我們一直強調(diao)把(ba)馬克(ke)思主(zhu)(zhu)(zhu)義基(ji)本原理同(tong)(tong)中(zhong)(zhong)(zhong)國(guo)(guo)具(ju)體實(shi)際(ji)相結合(he)，現在(zai)我們又(you)明(ming)確提出(chu)“第二個結合(he)”。我說過，如果(guo)(guo)沒有(you)中(zhong)(zhong)(zhong)華(hua)(hua)五(wu)千(qian)年文明(ming)，哪(na)里有(you)什么中(zhong)(zhong)(zhong)國(guo)(guo)特(te)色(se)？如果(guo)(guo)不是(shi)中(zhong)(zhong)(zhong)國(guo)(guo)特(te)色(se)，哪(na)有(you)我們今天這么成功的中(zhong)(zhong)(zhong)國(guo)(guo)特(te)色(se)社(she)會主(zhu)(zhu)(zhu)義道(dao)(dao)路(lu)？只有(you)立足(zu)波瀾壯闊的中(zhong)(zhong)(zhong)華(hua)(hua)五(wu)千(qian)多年文明(ming)史，才能(neng)真正理解中(zhong)(zhong)(zhong)國(guo)(guo)道(dao)(dao)路(lu)的歷史必(bi)然(ran)、文化內(nei)涵與獨特(te)優勢。

　　歷史正反兩方面的經驗表明(ming)，“兩個結合”是我們取得成功的最大(da)法寶(bao)。

　　　2023年6月2日，中共中央總書記、國家主席、中央軍委主席習近平在北京出席文化傳承發展座談會并發表重要講話。這是座談會前，習近平1日下午在中國國家版本館考察時，在蘭臺洞庫了解館藏精品版本保存情況。 新華社記者 鞠鵬/攝

　　第一，“結合”的前提是彼此契合。“結(jie)合(he)”不(bu)是(shi)硬湊在(zai)一起的(de)。馬(ma)克思(si)主(zhu)(zhu)義(yi)和中華優(you)(you)秀傳統(tong)文(wen)化(hua)來源不(bu)同，但彼(bi)此存在(zai)高度(du)的(de)契(qi)合(he)性(xing)。比如，天下為公、講(jiang)信(xin)修睦的(de)社(she)會(hui)追求與共(gong)產(chan)主(zhu)(zhu)義(yi)、社(she)會(hui)主(zhu)(zhu)義(yi)的(de)理想信(xin)念(nian)相(xiang)通，民為邦本、為政以德的(de)治理思(si)想與人(ren)民至(zhi)上(shang)的(de)政治觀念(nian)相(xiang)融，革(ge)(ge)故(gu)鼎(ding)新(xin)、自強(qiang)不(bu)息的(de)擔當與共(gong)產(chan)黨人(ren)的(de)革(ge)(ge)命(ming)精神(shen)相(xiang)合(he)。馬(ma)克思(si)主(zhu)(zhu)義(yi)從社(she)會(hui)關系(xi)的(de)角度(du)把握人(ren)的(de)本質，中華文(wen)化(hua)也把人(ren)安放(fang)在(zai)家國(guo)天下之中，都反對把人(ren)看作(zuo)孤立的(de)個體。相(xiang)互(hu)契(qi)合(he)才能有(you)機結(jie)合(he)。正是(shi)在(zai)這個意義(yi)上(shang)，我們才說中國(guo)共(gong)產(chan)黨既是(shi)馬(ma)克思(si)主(zhu)(zhu)義(yi)的(de)堅定(ding)信(xin)仰者(zhe)(zhe)和踐行者(zhe)(zhe)，又是(shi)中華優(you)(you)秀傳統(tong)文(wen)化(hua)的(de)忠實繼承者(zhe)(zhe)和弘揚(yang)者(zhe)(zhe)。

　　　第二，“結合”的結果是互相成就。“結(jie)(jie)合(he)”不(bu)(bu)是“拼盤(pan)”，不(bu)(bu)是簡單的(de)(de)(de)“物理(li)(li)反應”，而是深刻的(de)(de)(de)“化(hua)(hua)學反應”，造就了(le)一(yi)個(ge)有機(ji)統一(yi)的(de)(de)(de)新(xin)的(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)生(sheng)命(ming)體(ti)。一(yi)方面(mian)，馬克(ke)(ke)思(si)(si)主(zhu)義(yi)把先進(jin)的(de)(de)(de)思(si)(si)想理(li)(li)論帶到中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國，以真理(li)(li)之光激活了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)基因(yin)，引領中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國走進(jin)現(xian)代(dai)(dai)(dai)世界，推動了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)生(sheng)命(ming)更新(xin)和(he)現(xian)代(dai)(dai)(dai)轉(zhuan)型(xing)。從(cong)(cong)(cong)民(min)本到民(min)主(zhu)，從(cong)(cong)(cong)九州共貫到中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華民(min)族共同體(ti)，從(cong)(cong)(cong)萬物并育到人(ren)與自然(ran)和(he)諧共生(sheng)，從(cong)(cong)(cong)富(fu)民(min)厚生(sheng)到共同富(fu)裕，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)明(ming)別開生(sheng)面(mian)，實現(xian)了(le)從(cong)(cong)(cong)傳統到現(xian)代(dai)(dai)(dai)的(de)(de)(de)跨越，發展出中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)明(ming)的(de)(de)(de)現(xian)代(dai)(dai)(dai)形態。另一(yi)方面(mian)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華優(you)秀(xiu)傳統文(wen)(wen)(wen)(wen)化(hua)(hua)充實了(le)馬克(ke)(ke)思(si)(si)主(zhu)義(yi)的(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)生(sheng)命(ming)，推動馬克(ke)(ke)思(si)(si)主(zhu)義(yi)不(bu)(bu)斷實現(xian)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國化(hua)(hua)時代(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)新(xin)飛躍，顯示(shi)出日益(yi)鮮明(ming)的(de)(de)(de)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國風格與中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國氣派，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國化(hua)(hua)馬克(ke)(ke)思(si)(si)主(zhu)義(yi)成為中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)化(hua)(hua)和(he)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國精神的(de)(de)(de)時代(dai)(dai)(dai)精華。“第二個(ge)結(jie)(jie)合(he)”讓(rang)馬克(ke)(ke)思(si)(si)主(zhu)義(yi)成為中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國的(de)(de)(de)，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華優(you)秀(xiu)傳統文(wen)(wen)(wen)(wen)化(hua)(hua)成為現(xian)代(dai)(dai)(dai)的(de)(de)(de)，讓(rang)經由(you)“結(jie)(jie)合(he)”而形成的(de)(de)(de)新(xin)文(wen)(wen)(wen)(wen)化(hua)(hua)成為中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國式現(xian)代(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)(hua)形態。

　　2023年6月2日，中共中央總書記、國家主席、中央軍委主席習近平在北京出席文化傳承發展座談會并發表重要講話。這是座談會前，習近平2日下午在中國歷史研究院考察。 新華社記者 鞠鵬/攝

　　　第三，“結合”筑牢了道路根基。我們(men)的(de)(de)(de)社(she)(she)會(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)為(wei)什么不(bu)一樣(yang)？為(wei)什么能(neng)夠生(sheng)機(ji)勃勃、充滿活(huo)力？關鍵(jian)就(jiu)(jiu)在(zai)(zai)于(yu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)特(te)(te)色。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)特(te)(te)色的(de)(de)(de)關鍵(jian)就(jiu)(jiu)在(zai)(zai)于(yu)“兩個(ge)結(jie)合(he)(he)”。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)特(te)(te)色社(she)(she)會(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)道(dao)(dao)路(lu)(lu)首先是(shi)(shi)(shi)(shi)(shi)社(she)(she)會(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)，這是(shi)(shi)(shi)(shi)(shi)從馬克思主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)那里(li)來的(de)(de)(de)；同時，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)文(wen)(wen)化(hua)(hua)(hua)(hua)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)樸素(su)的(de)(de)(de)社(she)(she)會(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)元素(su)也提供了(le)(le)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)接受馬克思主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)的(de)(de)(de)文(wen)(wen)化(hua)(hua)(hua)(hua)基礎。建設中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)特(te)(te)色社(she)(she)會(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)，我們(men)的(de)(de)(de)道(dao)(dao)路(lu)(lu)越(yue)走越(yue)寬廣(guang)、越(yue)走越(yue)堅定。在(zai)(zai)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)特(te)(te)色社(she)(she)會(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)新(xin)時代(dai)(dai)(dai)，黨和國(guo)(guo)(guo)(guo)(guo)(guo)(guo)家(jia)的(de)(de)(de)事業之所以(yi)取得(de)了(le)(le)歷史性成就(jiu)(jiu)、發生(sheng)了(le)(le)歷史性變革，一個(ge)重要原因就(jiu)(jiu)是(shi)(shi)(shi)(shi)(shi)我們(men)堅持了(le)(le)“兩個(ge)結(jie)合(he)(he)”。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)特(te)(te)色社(she)(she)會(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)道(dao)(dao)路(lu)(lu)是(shi)(shi)(shi)(shi)(shi)在(zai)(zai)馬克思主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)指導下(xia)走出來的(de)(de)(de)，也是(shi)(shi)(shi)(shi)(shi)從五(wu)千多年中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)(ming)史中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)走出來的(de)(de)(de)；“第二個(ge)結(jie)合(he)(he)”讓(rang)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)特(te)(te)色社(she)(she)會(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)道(dao)(dao)路(lu)(lu)有了(le)(le)更加宏闊深(shen)遠的(de)(de)(de)歷史縱深(shen)，拓展了(le)(le)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)特(te)(te)色社(she)(she)會(hui)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)道(dao)(dao)路(lu)(lu)的(de)(de)(de)文(wen)(wen)化(hua)(hua)(hua)(hua)根基。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)式現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)是(shi)(shi)(shi)(shi)(shi)強國(guo)(guo)(guo)(guo)(guo)(guo)(guo)建設、民族(zu)復興的(de)(de)(de)康莊大道(dao)(dao)。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)式現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)賦予(yu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)(ming)以(yi)現(xian)(xian)代(dai)(dai)(dai)力量，中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)(ming)賦予(yu)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)式現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)以(yi)深(shen)厚(hou)底蘊。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)式現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)是(shi)(shi)(shi)(shi)(shi)賡續古老文(wen)(wen)明(ming)(ming)的(de)(de)(de)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)，而不(bu)是(shi)(shi)(shi)(shi)(shi)消滅古老文(wen)(wen)明(ming)(ming)的(de)(de)(de)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)；是(shi)(shi)(shi)(shi)(shi)從中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)大地長(chang)出來的(de)(de)(de)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)，不(bu)是(shi)(shi)(shi)(shi)(shi)照搬照抄(chao)其他國(guo)(guo)(guo)(guo)(guo)(guo)(guo)家(jia)的(de)(de)(de)現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)；是(shi)(shi)(shi)(shi)(shi)文(wen)(wen)明(ming)(ming)更新(xin)的(de)(de)(de)結(jie)果，不(bu)是(shi)(shi)(shi)(shi)(shi)文(wen)(wen)明(ming)(ming)斷裂的(de)(de)(de)產物(wu)。中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)(guo)(guo)(guo)式現(xian)(xian)代(dai)(dai)(dai)化(hua)(hua)(hua)(hua)是(shi)(shi)(shi)(shi)(shi)中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)民族(zu)的(de)(de)(de)舊邦新(xin)命，必將推動中(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)文(wen)(wen)明(ming)(ming)重煥榮光。

　　　第四，“結合”打開了創新空間。“結合(he)”本身就是創新，同時(shi)又開啟了廣闊(kuo)的(de)(de)理(li)論(lun)和(he)實(shi)踐創新空間(jian)。“第(di)二(er)個(ge)結合(he)”讓(rang)我(wo)們(men)掌握了思(si)想(xiang)和(he)文(wen)(wen)化(hua)(hua)主動，并(bing)有力地作用于道路、理(li)論(lun)和(he)制(zhi)(zhi)(zhi)度(du)。從這(zhe)個(ge)角度(du)看(kan)，我(wo)們(men)黨開創的(de)(de)人民(min)代表大(da)會制(zhi)(zhi)(zhi)度(du)、政治(zhi)協商制(zhi)(zhi)(zhi)度(du)，與中(zhong)華文(wen)(wen)明的(de)(de)民(min)本思(si)想(xiang)，天下共治(zhi)理(li)念，“共和(he)”、“商量”的(de)(de)施(shi)政傳統，“兼容并(bing)包、求同存異”的(de)(de)政治(zhi)智慧都有深刻關聯(lian)(lian)。我(wo)們(men)沒有搞聯(lian)(lian)邦制(zhi)(zhi)(zhi)、邦聯(lian)(lian)制(zhi)(zhi)(zhi)，確立了單一制(zhi)(zhi)(zhi)國(guo)家(jia)(jia)形式，實(shi)行民(min)族(zu)區域自治(zhi)制(zhi)(zhi)(zhi)度(du)，就是順應向內凝聚、多元(yuan)一體的(de)(de)中(zhong)華民(min)族(zu)發展大(da)趨(qu)勢，承繼九州共貫、六(liu)合(he)同風、四海(hai)一家(jia)(jia)的(de)(de)中(zhong)國(guo)文(wen)(wen)化(hua)(hua)大(da)一統傳統。更(geng)(geng)重要的(de)(de)是，“第(di)二(er)個(ge)結合(he)”是又一次的(de)(de)思(si)想(xiang)解放(fang)，讓(rang)我(wo)們(men)能夠在更(geng)(geng)廣闊(kuo)的(de)(de)文(wen)(wen)化(hua)(hua)空間(jian)中(zhong)，充分運用中(zhong)華優秀傳統文(wen)(wen)化(hua)(hua)的(de)(de)寶貴資源，探索面向未(wei)來(lai)的(de)(de)理(li)論(lun)和(he)制(zhi)(zhi)(zhi)度(du)創新。

　　　第五，“結合”鞏固了文化主體性。任何文(wen)(wen)(wen)(wen)化(hua)要立(li)(li)得住、行得遠(yuan)，要有(you)(you)引領力、凝聚力、塑造力、輻射力，就(jiu)(jiu)(jiu)(jiu)必須有(you)(you)自(zi)(zi)己的(de)(de)(de)主(zhu)體(ti)(ti)(ti)性(xing)(xing)。中(zhong)(zhong)(zhong)國共產黨(dang)(dang)歷來(lai)重視文(wen)(wen)(wen)(wen)化(hua)，新(xin)(xin)時代(dai)(dai)我們(men)在道路自(zi)(zi)信(xin)(xin)(xin)(xin)、理論自(zi)(zi)信(xin)(xin)(xin)(xin)、制度(du)自(zi)(zi)信(xin)(xin)(xin)(xin)的(de)(de)(de)基(ji)(ji)礎(chu)上(shang)增加了(le)(le)文(wen)(wen)(wen)(wen)化(hua)自(zi)(zi)信(xin)(xin)(xin)(xin)。文(wen)(wen)(wen)(wen)化(hua)自(zi)(zi)信(xin)(xin)(xin)(xin)就(jiu)(jiu)(jiu)(jiu)來(lai)自(zi)(zi)我們(men)的(de)(de)(de)文(wen)(wen)(wen)(wen)化(hua)主(zhu)體(ti)(ti)(ti)性(xing)(xing)。這一(yi)主(zhu)體(ti)(ti)(ti)性(xing)(xing)是(shi)中(zhong)(zhong)(zhong)國共產黨(dang)(dang)帶領中(zhong)(zhong)(zhong)國人民(min)在中(zhong)(zhong)(zhong)國大(da)(da)地(di)上(shang)建立(li)(li)起來(lai)的(de)(de)(de)；是(shi)在創造性(xing)(xing)轉化(hua)、創新(xin)(xin)性(xing)(xing)發(fa)展中(zhong)(zhong)(zhong)華優(you)秀(xiu)(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)(wen)化(hua)，繼承(cheng)革命文(wen)(wen)(wen)(wen)化(hua)，發(fa)展社會主(zhu)義先進文(wen)(wen)(wen)(wen)化(hua)的(de)(de)(de)基(ji)(ji)礎(chu)上(shang)，借鑒吸(xi)收人類一(yi)切(qie)優(you)秀(xiu)(xiu)文(wen)(wen)(wen)(wen)明(ming)成果的(de)(de)(de)基(ji)(ji)礎(chu)上(shang)建立(li)(li)起來(lai)的(de)(de)(de)；是(shi)通過把馬克(ke)思(si)主(zhu)義基(ji)(ji)本原理同(tong)中(zhong)(zhong)(zhong)國具(ju)體(ti)(ti)(ti)實際(ji)、同(tong)中(zhong)(zhong)(zhong)華優(you)秀(xiu)(xiu)傳(chuan)統(tong)文(wen)(wen)(wen)(wen)化(hua)相結合建立(li)(li)起來(lai)的(de)(de)(de)。創立(li)(li)新(xin)(xin)時代(dai)(dai)中(zhong)(zhong)(zhong)國特色(se)社會主(zhu)義思(si)想就(jiu)(jiu)(jiu)(jiu)是(shi)這一(yi)文(wen)(wen)(wen)(wen)化(hua)主(zhu)體(ti)(ti)(ti)性(xing)(xing)的(de)(de)(de)最有(you)(you)力體(ti)(ti)(ti)現。有(you)(you)了(le)(le)文(wen)(wen)(wen)(wen)化(hua)主(zhu)體(ti)(ti)(ti)性(xing)(xing)，就(jiu)(jiu)(jiu)(jiu)有(you)(you)了(le)(le)文(wen)(wen)(wen)(wen)化(hua)意義上(shang)堅定的(de)(de)(de)自(zi)(zi)我，文(wen)(wen)(wen)(wen)化(hua)自(zi)(zi)信(xin)(xin)(xin)(xin)就(jiu)(jiu)(jiu)(jiu)有(you)(you)了(le)(le)根(gen)本依托，中(zhong)(zhong)(zhong)國共產黨(dang)(dang)就(jiu)(jiu)(jiu)(jiu)有(you)(you)了(le)(le)引領時代(dai)(dai)的(de)(de)(de)強大(da)(da)文(wen)(wen)(wen)(wen)化(hua)力量，中(zhong)(zhong)(zhong)華民(min)族和中(zhong)(zhong)(zhong)國人民(min)就(jiu)(jiu)(jiu)(jiu)有(you)(you)了(le)(le)國家認同(tong)的(de)(de)(de)堅實文(wen)(wen)(wen)(wen)化(hua)基(ji)(ji)礎(chu)，中(zhong)(zhong)(zhong)華文(wen)(wen)(wen)(wen)明(ming)就(jiu)(jiu)(jiu)(jiu)有(you)(you)了(le)(le)和世界其他文(wen)(wen)(wen)(wen)明(ming)交流互鑒的(de)(de)(de)鮮明(ming)文(wen)(wen)(wen)(wen)化(hua)特性(xing)(xing)。

　　　2023年7月25日至27日，中共中央總書記、國家主席、中央軍委主席習近平在四川考察。這是26日下午，習近平在位于德陽市廣漢市的三星堆博物館文物保護與修復館，同現場工作人員親切交流。新華社記者 謝環馳/攝

　　“第二個結合(he)”，是我們(men)黨(dang)(dang)對(dui)馬克思主義中國化時(shi)代(dai)化歷(li)史(shi)經驗的深刻總結，是對(dui)中華(hua)文(wen)明(ming)(ming)發展規律的深刻把握，表明(ming)(ming)我們(men)黨(dang)(dang)對(dui)中國道(dao)路(lu)、理論、制度的認識達到了新高度，表明(ming)(ming)我們(men)黨(dang)(dang)的歷(li)史(shi)自(zi)(zi)信(xin)、文(wen)化自(zi)(zi)信(xin)達到了新高度，表明(ming)(ming)我們(men)黨(dang)(dang)在傳承(cheng)中華(hua)優(you)秀傳統文(wen)化中推進文(wen)化創新的自(zi)(zi)覺性達到了新高度。

　　　三、更好擔負起新的文化使命

　　黨(dang)(dang)的(de)十(shi)八大以來，黨(dang)(dang)中(zhong)央(yang)在領導黨(dang)(dang)和(he)人民推(tui)進治國理政的(de)實(shi)踐中(zhong)，把文(wen)化建設擺在全(quan)局(ju)工作的(de)重要位(wei)置。經(jing)過這些年(nian)的(de)不(bu)懈努力(li)，文(wen)化傳(chuan)承發展(zhan)呈現出新(xin)的(de)氣(qi)象、開創了新(xin)的(de)局(ju)面(mian)，社(she)會主義文(wen)化強國建設邁出堅實(shi)步伐。

　　在實踐中，我們不(bu)斷(duan)深(shen)化(hua)(hua)對(dui)文化(hua)(hua)建設(she)的(de)規律(lv)性認(ren)識，提出一系列新思想(xiang)新觀(guan)點新論斷(duan)。這些重要觀(guan)點，是新時(shi)代黨領(ling)導文化(hua)(hua)建設(she)實踐經驗的(de)理(li)論總結，是做好宣傳(chuan)思想(xiang)文化(hua)(hua)工作的(de)根本遵循，必須(xu)長期堅持貫徹、不(bu)斷(duan)豐富發展。

　　在(zai)新(xin)的起點上(shang)繼續推動(dong)文化繁榮、建設文化強國、建設中華民族現代(dai)文明，是(shi)我們在(zai)新(xin)時代(dai)新(xin)的文化使命。這里(li)，我著重強調3點。

　　　第一，堅定文化自信。自(zi)(zi)信(xin)(xin)才能自(zi)(zi)強。有文(wen)化自(zi)(zi)信(xin)(xin)的(de)(de)民族(zu)，才能立(li)得住、站得穩(wen)、行得遠。中(zhong)(zhong)華文(wen)明歷經(jing)數千年而(er)綿延不絕(jue)、迭遭憂(you)患而(er)經(jing)久不衰，這是人類文(wen)明的(de)(de)奇跡，也(ye)是我們自(zi)(zi)信(xin)(xin)的(de)(de)底氣。堅(jian)(jian)定(ding)文(wen)化自(zi)(zi)信(xin)(xin)，就是堅(jian)(jian)持(chi)走自(zi)(zi)己(ji)的(de)(de)路。堅(jian)(jian)定(ding)文(wen)化自(zi)(zi)信(xin)(xin)的(de)(de)首要(yao)任(ren)務，就是立(li)足(zu)中(zhong)(zhong)華民族(zu)偉大(da)歷史實(shi)(shi)踐和(he)當代實(shi)(shi)踐，用中(zhong)(zhong)國(guo)道理總結(jie)好中(zhong)(zhong)國(guo)經(jing)驗，把中(zhong)(zhong)國(guo)經(jing)驗提升為(wei)中(zhong)(zhong)國(guo)理論，既不盲從(cong)各種教(jiao)條，也(ye)不照搬外(wai)國(guo)理論，實(shi)(shi)現精(jing)神(shen)上的(de)(de)獨立(li)自(zi)(zi)主。要(yao)把文(wen)化自(zi)(zi)信(xin)(xin)融入全民族(zu)的(de)(de)精(jing)神(shen)氣質與文(wen)化品格中(zhong)(zhong)，養成昂揚向上的(de)(de)風貌和(he)理性平和(he)的(de)(de)心態(tai)。

　　第二，秉持開放包容。開(kai)放(fang)包容(rong)始(shi)終是(shi)文(wen)(wen)(wen)明(ming)發(fa)展的(de)(de)活(huo)力來源，也是(shi)文(wen)(wen)(wen)化(hua)(hua)(hua)自信(xin)的(de)(de)顯(xian)著標志(zhi)。中(zhong)(zhong)華(hua)文(wen)(wen)(wen)明(ming)的(de)(de)博大氣象，就(jiu)得(de)益于中(zhong)(zhong)華(hua)文(wen)(wen)(wen)化(hua)(hua)(hua)自古以來開(kai)放(fang)的(de)(de)姿態(tai)、包容(rong)的(de)(de)胸懷。秉持(chi)(chi)開(kai)放(fang)包容(rong)，就(jiu)是(shi)要更(geng)加(jia)積極主動地學習借(jie)鑒人類創(chuang)造(zao)的(de)(de)一(yi)(yi)切優秀文(wen)(wen)(wen)明(ming)成果。無(wu)論是(shi)對(dui)內提升(sheng)先(xian)進文(wen)(wen)(wen)化(hua)(hua)(hua)的(de)(de)凝聚力感召力，還是(shi)對(dui)外增(zeng)強(qiang)中(zhong)(zhong)華(hua)文(wen)(wen)(wen)明(ming)的(de)(de)傳(chuan)播力影響力，都離不(bu)開(kai)融通(tong)中(zhong)(zhong)外、貫通(tong)古今(jin)。經過(guo)長(chang)期努力，我(wo)們(men)(men)比以往任何一(yi)(yi)個時代都更(geng)有條(tiao)件破解“古今(jin)中(zhong)(zhong)西之爭”，也比以往任何一(yi)(yi)個時代都更(geng)迫切需要一(yi)(yi)批熔鑄古今(jin)、匯(hui)通(tong)中(zhong)(zhong)西的(de)(de)文(wen)(wen)(wen)化(hua)(hua)(hua)成果。我(wo)們(men)(men)必須(xu)堅持(chi)(chi)馬克思(si)主義中(zhong)(zhong)國(guo)化(hua)(hua)(hua)時代化(hua)(hua)(hua)，傳(chuan)承發(fa)展中(zhong)(zhong)華(hua)優秀傳(chuan)統(tong)文(wen)(wen)(wen)化(hua)(hua)(hua)，促(cu)進外來文(wen)(wen)(wen)化(hua)(hua)(hua)本土化(hua)(hua)(hua)，不(bu)斷培育和創(chuang)造(zao)新時代中(zhong)(zhong)國(guo)特色社會主義文(wen)(wen)(wen)化(hua)(hua)(hua)。

　　　第三，堅持守正創新。對文(wen)(wen)(wen)(wen)化(hua)建設來說，守(shou)正(zheng)才(cai)能不迷失自我、不迷失方向，創新(xin)(xin)才(cai)能把(ba)握時代(dai)、引領時代(dai)。守(shou)正(zheng)，守(shou)的(de)(de)是(shi)馬克(ke)思主義(yi)在意識形態領域指(zhi)導(dao)地(di)位的(de)(de)根本制度(du)，守(shou)的(de)(de)是(shi)“兩個結合”的(de)(de)根本要求，守(shou)的(de)(de)是(shi)中國共產(chan)黨的(de)(de)文(wen)(wen)(wen)(wen)化(hua)領導(dao)權和中華民族的(de)(de)文(wen)(wen)(wen)(wen)化(hua)主體性。創新(xin)(xin)，創的(de)(de)是(shi)新(xin)(xin)思路、新(xin)(xin)話語、新(xin)(xin)機(ji)制、新(xin)(xin)形式，要在馬克(ke)思主義(yi)指(zhi)導(dao)下真(zhen)正(zheng)做到(dao)古為今用、洋為中用、辯證取舍、推陳出新(xin)(xin)，實現傳統(tong)與(yu)現代(dai)的(de)(de)有機(ji)銜(xian)接。新(xin)(xin)時代(dai)的(de)(de)文(wen)(wen)(wen)(wen)化(hua)工作者必須以(yi)守(shou)正(zheng)創新(xin)(xin)的(de)(de)正(zheng)氣和銳氣，賡續歷史文(wen)(wen)(wen)(wen)脈(mo)、譜寫當代(dai)華章。

　　同志們(men)！對(dui)歷史最好的(de)繼承(cheng)就是創造新(xin)的(de)歷史，對(dui)人類文(wen)明(ming)最大的(de)禮(li)敬(jing)就是創造人類文(wen)明(ming)新(xin)形態。希望大家擔當使命、奮發有為，共同努力創造屬于我們(men)這個時代(dai)的(de)新(xin)文(wen)化(hua)，建(jian)設中華民族(zu)現代(dai)文(wen)明(ming)！